Being Chicano in America

The enlist of the Latino citizen in the unite States is difficult to characterize a massive demographic that has made its stand in an equally massive nation e truly major US city today boasts an grand and diverse Hispanic state. Nowhere is this more true than in Los Angeles and bargon-ass York City, where Hispanic Americans number in the millions. But who atomic number 18 Hispanic Americans? To what degree ingest they gulld to the broader mainstream American ending? How do they differ from champion another? In major American cities, Hispanics confound, by degrees, experienced a blend of alienation and acceptance.First, it mustiness be understood that the broadly defined Hispanic or Latino label is itself a colossal oversimplification. The US Census Bureau is the first to acknowledge that Hispanic Americans can belong to any of 13 distinct races (Cohen 88). galore(postnominal) people think that all Hispanic people atomic number 18 the same, still in actuality the t erm Hispanic refers to umteen divers(prenominal) types of people. The term Hispanic American is not necessarily a precise linguistic description of this demographic collection based on its frugal, hearty, political and cultural diversity. around Hispanic-Americans lecture Spanish and originated from the same part of the hemisphere.Typically, most Hispanics came to America from Mexico, Cuba, Puerto Rico, Central America, and South America. . Most Mexicans distinguish to the United States to overhear higher(prenominal) wages and to support their families back in Mexico. Mexican Americans were treated inferiorly by Caucasian Americans until the late 1990s despite the 1848 Treaty of Guadeloupe Hidalgo which gave Mexican Americans the right to maintain their culture in the United States (Schaefer, 2006). Mexican American children were forced to at black market segregated schools that lacked adequate supplies and educated teachers.This de jure school sequestration lasted 1975 wh en the U. S. Supreme Court decl ard the segregation unconstitutional (Schaefer, 2006). Even afterward the school systems were integrated, Spanish verbalizeing children were treated unfairly by teachers. In the 1960s, integrated schools in b are-ass York and Florida refused to allow Hispanic children to speak Spanish during school hours (Schaefer, 2006). Eventually, a law was passed that required communities with a Hispanic population of at least 5% to provide bilingual education linees to students (Schaefer, 2006). Bilingual education caused controversy amongst many Hispanic groups.Hispanic school children began to fall behind because they believed that the English Immersion classes because the purpose was to assimilate children while depriving them of their native language. Cuban-Americans tend to be concentrated in Miami and on the East Coast. Most of the Cuban population emigrated to the United States during the 1950s, after the takeover of Cuba by the radical communist lead er Fidel Castro. The Cubans that fled their home country as refugees tended to be well-educated, wealthy, and politically conservative, and they keep iodind these traits once in the United States.Cubans immigrants that construct been in America for a long compass point of time tend to be better-educated other Hispanic populations, while Mexican-Americans, who whitethorn be more late immigrants, come from an economical situation with poor economic opportunities, whitethorn tend to be less well-educated. ace reason for the political difference amid Mexican and Cuban-Americans in terms of their voting affiliation may be that Mexican-Americans are often fleeing what they sensed to be an unfair rightfield government that is hostile to creating economic opportunities for the lower classes.Unlike Cuban-Americans, Mexican-Americans tend to be more politically liberal on social issues, although they are more politically conservative on social issues if they strongly identify with th eir Catholic heritage than non-Hispanic individuals of a similar liberal political affiliation. Of Central and South American Hispanics, such(prenominal) as Nicaraguans or El Salvadorians, political affiliation is highly influential upon the nature of the regime the individuals were fleeing.El Salvador was dominated by right-wing leaders who drove many individuals from the nation, versus the left-wing Nicaraguan government of the Sandinistas in the 1980s. Most Hispanics, regardless of where they apostrophize from strongly support the death penalty and family determine, although, contrary to conservative stereotype 91% give tongue to they disagreed with the beat President Bush on issues pertaining to immigration (Corral, 2004). Geographically, of Latino groups, Mexicans and Puerto Ricans are the most belike to live urban locations, but all Hispanic Americans were more liable(predicate) to be urban dwellers than their White counterparts.Hispanic-Americans are besides more lik ely to be employed in service occupations, particularly Mexican-Americans and Mexicans have the lowest annual earnings, overall, of all Hispanics. Hispanics are less likely than non-Hispanic Whites to have earnings of $35,000 or more each year. Thus, although Mexican-Americans may be disproportionately afflicted by poverty, this may be a reflection of their greater poem and more recent immigrant term, given that Mexican-Americans outnumber other Hispanic-Americans according to most recent census figures. solely Hispanic-Americans, although they may be profoundly culturally and politically different in their home nations have everyday political interests because of the current state of inequity that exists in America between Whites and Hispanics. Furthermore, because they are growing as a demographic and tend to be younger, Hispanics have a political interest in bar together as a powerful interest group to further their interests as a people, as yet if they might not perceive t hemselves as unified in such a way that transcends age-old cultural differences.Hispanic-Americans can benefit from joining together as an interest group to improve social conditions for themselves and fight against difference (Inventing Hispanics, 2001). Even crosswise cultures, between politically conservative Cubans and liberal Nicaraguans, similarities exist. This sentiment is reflected in the profile of all Hispanic immigrant groups, which tend to live in closer proximity to their extended family, and retain close ties to family that still resides their home country.While the political regime in that nation may require the type of contact that is possible or feasible for immigrants to America to retain, the discouragemination to keep contact with that group and to facilitate immigration by extended family back in the home country was common across all Hispanic-American groups. As with any demographic, Hispanics do not rise and fall as one people, but rather experience gains and setbacks regionally and of course, individually. Thus, it is not surprising that Hispanics in Los Angeles may experience very different things than their ounterparts in refreshing York City. For one thing, the Hispanic population of Los Angeles is largely Mexican. In the state of California as a whole, 84% of all Hispanics are of Mexican origin in Los Angeles, this figure is just as high (Pew Hispanic relate 1). By contrast, in New York City, there are a superfluity of different peoples that comprise the Hispanic population. A patchwork of Puerto Ricans, Dominicans, South and Central Americans, Cubans, and Mexicans is blanketed over metropolitan New York, and in whatever respects, Hispanic neighborhoods reflect this.For example, Castle Hill, Hunts Point and Grand Concourse in the Bronx are predominantly Puerto Rican areas Roosevelt Avenue, Corona, and Jackson Heights in Queens are home to New Yorks up and coming South American population (Ramirez & de la Cruz 2-6). These ma ny distinctions reflect not solitary(prenominal) in the physical appearance of the average Hispanic in New York, but also in the customs and ideologies that are embraced within each of these communities. It is perhaps because of these many Hispanic subsets that so many foreign-born Latinos in New York appear to have much closer ties to their country of origin than do Hispanics in Los Angeles.In a recent survey, over seven in ten foreign-born Latinos in New York said they consider their real homeland to be in the country where they were born, as opposed to the 57% of California Hispanics that said the same thing (Pew Hispanic Center 2). As a corollary to this, nearly half(prenominal) of foreign-born New York Hispanics plan to permanently return to their country of origin around day tho one third of California Hispanics make the same claim (Pew Hispanic Center 2). Do these trends speak to the degrees by which Hispanics in America feel alienated by mainstream society?If so, it is a difficult mop up to reconcile with other phenomena that affect Hispanics directly. In both New York City and Los Angeles the Hispanic society is prosperous as such, the majority of New York Citys Hispanics are classified as highly/partially acculturated, and in Los Angeles, the Hispanic Population has tripled since 1980 (Hutchinson 47). What this promoter is that in both New York City and Los Angeles, Hispanics are enjoying a cultural assignedness that transcends their point of origin.This is evidenced by an overwhelming proficiency with English and Spanish, and a uncommon ability to vacillate comfortably between the Hispanic and American cultures. The average Hispanic that arrives in New York City or Los Angeles will go out not only that he or she is in in effect(p) company, but that a rich, distinct cultural enclave awaits. In each of these colossal media markets, an immigrant Hispanic will find himself in a culture that, though new to him, is nonetheless at pains to com municate and attribute with him in a familiar way. Politicians will be clamoring for his vote, many of whom may bear a Hispanic surname.Stores, shops and markets run by Hispanics and stocked with foods from his country of origin will be easy to find. Spanish language radio stations, television stations, and advertisements will all be aimed at attracting his specific attentionand his dollar. In Los Angeles, where 40% of the metro is Hispanic, Spanish Language radio stations consistently bring in higher ratings than any other stations in the market (Ramirez & de la Cruz 3-7). The power of the Hispanic consumer has not deceased unnoticed. This is not to say that Hispanics in New York or Los Angeles do not experience discrimination.Roughly 30% of Hispanics in both places claim to have been in contact with some form of discrimination because of their racial/ cultural background (Pew Hispanic Center 3). A difference between East and West, however, lies in the perceived root cause of tha t discrimination. The majority of Hispanics in New York believe that they are discriminated against mainly for the fact that they are Spanish-oral presentation whereas Los Angeles Hispanics are more likely to assert that it is their physical appearance that attracts discrimination (Pew Hispanic Center 3).Hispanics are also discriminating against one another in the United States not surprisingly, in New York the cause of this discrimination is the very diversity that exists within the demographic. In Los Angeles, where the Hispanic population is overwhelmingly Mexican, discrimination within the demographic tends to reflect social conditions, with wealthier Hispanics discriminating against their poorer counterparts. In each region, however, intra-racial discrimination among Hispanics is cited as a major problem by at least half of all Hispanics (Pew Hispanic Center 4).The thought-provoking history of the United States of America has certainly added an interesting chapter in recent ye ars it is a chapter that belongs to its high-velocity growing demographic Hispanics. It is now widely understood that in the next 50 years, Hispanics will likely supplant the white race as the largest racial group in this country (Cohen 91). This has raised some notorious fears about a balkanized United States made up of ethnic enclaves. It has also caused some to contain grave concern about the preservation of the English language in the US, and the American way that was spoilt in the white Puritan crucible.As probably a reaction both SB 1070, to deter undocumented immigrants, and the DREAM act- a piece of legislation that is on the other polar end of the spectrum were organize to both combat, and aid in the acceptance of Hispanic immigrants. Development, Relief and Education for Alien Minors propel (DREAM Act) was introduced in the United States Senate, and the United States House of Representatives . This proposition would give those inadmissible or deportable alien students who graduate from US high schools, who are of good moral character, arrived in the U. S. s minors, and have been in the country continuously for at least five years prior to the bills enactment, the opportunity to earn conditional permanent residency and thus continue their studies and be a part of Americas work force. S. B. 1070 was form as en effort to force people of Latino decent to have their documentation on them at all times. This has caused much controversy, as it has been the pillar for racial profiling and discrimination discussions. Socioeconomic status drives the inequalities in the school system. The low and working class have less time and income to intervene with schooling.This means they have less time to meet with teachers, hire tutors, and provide continuous transportation. Therefore the lower class cant possibly compete with the middle and upper classes. Many Latino students feel inferior in United States School systems. Another explanation to this is a theory of cultural deprivation. This is the idea that certain cognitive styles connect to different ethnic groups. It just so happens that what school demands from students is a characteristic of the White and Asian races, which is precis , while other less successful groups like African Americans and Latinos possess more concrete thinking. watercourse manifestations of this can be seen from Samuel Huntingtons article The Hispanic Challenge. Huntington believes that the Latino culture is deprived because lations have not assimilated into American culture, and thus, cant succeed within its boundaries. According to Huntington, unlike previous immigrants, Hispanics wish to retain a dual culture. This presents them with the culture clash of two varying views on culture as well as education. There are several factors that have made this culture of immigrants absorptions so much different than the past immigrants that America has so fondly welcomed with open arms.These allow in contiguity, scal e illegality regional concentration, persistence and historical presence. The fact that the US shares such a large border with Mexico is enhanced by the great economic differences on each side. The income initiative between the United States and Mexico is the largest between any two contiguous countries in the world (Huntington). The incentive to immigrate is obvious, and allows Latinos to remain in contact with their family and friends while making a living in the US. Because the passage between these borders is so accessible, it has lead to immigration on a grand scale.The persistence of Hispanics in migrating has lead to having Mexicans consider for nearly half of all immigration to the US and has changed Mexicans standing from the minority to the majority in many areas. This regional concentration has slowed assimilation because dispersal is essential for this to take place. An example of regional concentration mental retardation this process down to almost a halt is in Miami in which the Cuban population has dominated and Cuban culture is overwhelmingly evident. Much of this immigration has also been done illegally, supporting the fact that Cubans do not possess a strong desire to assimilate.Many Hispanics feel like they should not have to assimilate into an area that is historically theirs. Many feel like this land was stolen from them and have the right to go up against political, legal and cultural standings. There is also much support from fellow Hispanics in this cause because family is thicker than borders (Huntington) that is, who you are should overcome where you live. In the US today, there is no need or incentive for Hispanics to assimilate into the American culture. There is actually more reason to retain Hispanic culture than to let it go.Hispanics are not willing to buy into America, and thus continue to possess several cultural traits that hold them back. These include lack of initiative, self reliance and ambition as well as little or no use for education, and that hard work is not the way to material prosperity (Huntington). For these reasons, Hispanics are rejecting the ways of the US culture, but in that, they also reject the characteristics of success in school and life that come with the assimilation into this culture.Huntingtons article says Mexican Americans will share in that daydream and in that society only if they dream in English. The reasons that compel Latino individuals to migrate from their home countries to this one vary greatly. Some immigrants are motivated in hopes of escaping political turmoil, while others are motivated by the prospect of attaining an education or economic opportunities with the hopes of improving their lives (Santiago-Rivera et al. , p. 56). According to Gallardo-Cooper, one way to capture the complexity of the adaptation process is by examining its confused manifestations.This process is described in a framework using three dimensions complete assimilation, absorption / integration, and rejection of the American culture. The incorporation of values of the majority culture is more prevalent in those members of a community that have been living in the United States the longest (Ramirez and Castaneda). A first generation Mexican immigrant is less likely to accept the majority culture as his own than a second generation Mexican American. Understandably, a third generation Mexican American would be more susceptible than previous generations towards assimilation.Many Hispanic children are Bilingual, but prefer to speak English, primarily. A movement away from traditional Latino family values and avoidance of Latino leisure activities are also signs of assimilation, and many children exhibit both of these attributes (Ramirez & Castaneda). Assimilation or acculturation perspectives would be expected to arise from the pressures to incorporate the values of mainstream America that are felt, in both, Manichaean and atraditional communities.Many kids have a ssimilated, however, despite growing up in a traditional community. A traditional community is a cohesive unit where there are close ties between most families, which are cogitate by blood, marriage or religious ceremony. The traditional community is ethnically homogeneous most residents in these communities are of Latino descent (Ramirez and Castaneda, pg. 89). Additionally, Spanish is the primary language spoken in these communities. These factors serve to infuse a strong sense of identification with the ethnic group.Ramirez and Castaneda, however, emphasize that within every community some variability will be observed from individual to individual, which would account for the contradictory assimilationist attitude observed in some Hispanic children. As a child raised in a traditional community, one would be socialized to achieve cooperatively and achieve for the family (Ramirez and Castaneda). The interpersonal relationships typically found in a traditional community are such t hat relationships within the extended family take priority over those organize outside the family.The strong interpersonal relationships typically found in a traditional community are apparently absent in many immigrant childrens lives. While growing up sometimes the only close relationships had are relationships with the family. The extended family becomes virtually non-existent in life as a result of the migration. mates groups play a crucial role in the socializing of adolescents in a dualistic community. Relationships in peer groups are very close, long lasting, and demand commitment for mutual help membership in these peer groups parallels family ties.As an adolescent. Values related to Hispanic ideology have a strong make in a traditional community, but have little influence on child socialization in a dualistic community. For example the parent may adhere to tradition religious practices, such as Catholicism- but children arent forced to, who may find that these practices are rigid and outdated. That outlook on religion compares with the sentiments observed in Mexican American youths growing up in a dualistic community.The traits of family centeredness and religiosity may reflect positively or negatively on group members, depending on the outcome to which individuals behavior is consistent with the traits. People who deviate from these prescriptive behaviors may be seen as traitors to their community. They may thereof be seen as acting white, or being traitors if they reject the Catholicism of their communities. Consequently, it is not surprising that ethnic identity may itself be shaped by ethnic stereotypes. In conclusion the Latino population experiences a unique type of discrimination that is both de facto and de jure.Aside from blatant anti-Latino, there exists mechanism and laws the inherently discriminate against Latinos. This research has given me a greater judgment of the Hispanic culture, how they differ amongst their own varying factio ns. This is important in my field because one may make assumptions based on a very broad categories. There are stands difference not only between the different Spanish speaking populations, but also the generations. This better explains ones ability or desire to assimilate, it gives insight to understanding how discrimination and oppression acutely affects them.